If homo aestheticus seems unrecognizable in today’s modern and postmodern societies, it is so because “art” has been falsely set apart from life, while the. Homo aestheticus: where art comes from and why. User Review – Not Available – Book Verdict. This book is an expanded discussion of the views Dissanayake. Dissanayake argues that art was central to human evolutionary adaptation and that the aesthetic faculty is a basic psychological component of every human.
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Drawing on her years in Sri Lanka, Nigeria, and Papua New Guinea, she gives examples of painting, song, dance, and drama as behaviors that enable participants to grasp and reinforce what is important to their cognitive world. Reconciling Culture and Nature 5.
This entry has no external links. If I were a librarian, I would file this book under Confucianism. Science Logic and Mathematics. Account Options Sign in.
What “artists” do is an intensification and exaggeration of what “ordinary people” do, naturally and with enjoyment–as is evident in premodern societies, where artmaking is universally practiced. She even appeals to the “ontological” in another context, but then fails to see her own problem as itself a deeply ontological one, as the biological and metaphysical ontologies are simply unbridgeable.
Homo Aestheticus: Where Art Comes from and Why by Ellen Dissanayake
Amazon Advertising Find, attract, and engage customers. Amazon Drive Cloud storage from Amazon. Dissanayake marshals an eclectic hodgepodge of research, ideas, data, theories, and counter-theories to advance the simple claim that the aesthetic experience is fundamentally and innately a biological act born out of human adaptationism along the Darwinian struggle for survival.
The Evolutionary Significance of the Arts: And demonstrating this difficulty, even if unintentional, is its own rewarding reason to peruse this book.
There was a problem filtering reviews right now. She would not have needed to appeal to any and every alternative hypothesis, evidence, study, research, etc. Dissanayake argues that art was central to human evolutionary adaptation and that the aesthetic faculty is a basic psychological component of every human being. Yet, in her defense, she was a pioneer in her own field of aesthetics, and was stabbing at everything to get a foothold on a better conception of why humans make things.
Jul 08, Michael rated it really liked it.
Her ideas also have relevance to contemporary art and social theory and will be of interest to ocmes who care strongly about the arts and their plac Publishers Weekly Homo Aestheticus offers a wealth of original and critical thinking.
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Homo Aestheticus: Where Art Comes from and Why
If you’re reading this, you’re interested in art, either in making it or in experiencing it or both. Top Reviews Aetheticus recent Top Reviews.
Amazon Music Stream millions of songs. Tradition of “aesthetics” as the legacy of European Idealism while also appealing to more primitive understandings of “art. Product details Paperback Publisher: Explore the Home Gift Guide. And yet, two primary resources she either does not know, or she choose to ignore, could have simplified her project immensely.
Josh rated it really liked it Feb 11, Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. It will inform and irritate specialist, student, and lay reader alike.
Drawing on her years in Sri Lanka, Nigeria, and Papua New Guinea, she gives examples of painting, song, dance, and drama as behaviors that enable participants to grasp and reinforce what is important to their cognitive world. Okay, it might sound boring, but I love this stuff. It will inform and irritate specialist, student, and lay reader alike.
University of Washington Press. Describing visual display, poetic language, song and dance, music, and dramatic performance as ways by which humans have universally, necessarily, and immemorially shaped and enhanced the things they care about, Dissanayake shows that aesthetic perception is not something that we learn or acquire for its own sake but is inherent in the reconciliation of culture and nature that has marked our evolution as humans.
Ellen Dissanayake, Homo Aestheticus Where Art Comes From and Why – PhilPapers
Amazon Drive Cloud storage from Amazon. If homo aestheticus seems unrecognizable in today’s modern and postmodern societies, it is so because “art” has been falsely set apart from life, while the reductive imperatives of an acquisitive and efficiency-oriented culture require us to ignore or devalue the aesthetic part of our nature. But, if you would like to know about the profound survival value in “making special”, this is fascinating.